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Bible
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
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Bible
My son, if sinners entice thee, consent thou not.
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Bible
Good understanding giveth favour: but the way of transgressors is hard.
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Bible
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
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Bible
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
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Bible
My son, if sinners entice thee, consent thou not.
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Bible
Good understanding giveth favour: but the way of transgressors is hard.
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Bible
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
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Friedrich von Logau
Man-like is it to fall into sin, Fiend-like is it to dwell therein, Christ-like is it for sin to grieve, God-like is it all sin to leave.
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Friedrich von Logau
Man-like is it to fall into sin, Fiend-like is it to dwell therein, Christ-like is it for sin to grieve, God-like is it all sin to leave.
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George Crabbe
Come, now again, thy woes impart, Tell all thy sorrows, all thy sin; We cannot heal the throbbing heart Will we discern the wounds within.
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George Crabbe
Come, now again, thy woes impart, Tell all thy sorrows, all thy sin; We cannot heal the throbbing heart Will we discern the wounds within.
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John Milton
Her rash hand in evil hour Forth reaching to the fruit, she pluck'd, she eat; Earth felt the wound, and Nature from her seat Sighing through all her works gave signs of woe That all was lost.
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John Milton
Law can discover sin, but not remove, Save by those shadowy expiations weak.
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John Milton
Her rash hand in evil hour Forth reaching to the fruit, she pluck'd, she eat; Earth felt the wound, and Nature from her seat Sighing through all her works gave signs of woe That all was lost.
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John Milton
Law can discover sin, but not remove, Save by those shadowy expiations weak.
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Ovid (Publius Ovidius Naso)
Indulgent gods, grant me to sin once with impunity. That is sufficient. Let a second offence bear its punishment. [Lat., Di faciles, peccasse semel concedite tuto: Id satis est. Peonam culpa secunda ferat.]
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Ovid (Publius Ovidius Naso)
He who has it in his power to commit sin, is less inclined to do so. The very idea of being able, weakens the desire. [Lat., Cui peccare licet peccat minus. Ipsa potestas Semina nequitiae languidiora facit.]
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