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Adorno, Theodor W.
There are no more ideologies in the authentic sense of false consciousness, only advertisements for the world through its duplication and the provocative lie which does not seek belief but commands silence.
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Adorno, Theodor W.
There are no more ideologies in the authentic sense of false consciousness, only advertisements for the world through its duplication and the provocative lie which does not seek belief but commands silence.
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Adorno, Theodor W.
There are no more ideologies in the authentic sense of false consciousness, only advertisements for the world through its duplication and the provocative lie which does not seek belief but commands silence.
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Adorno, Theodor W.
There are no more ideologies in the authentic sense of false consciousness, only advertisements for the world through its duplication and the provocative lie which does not seek belief but commands silence.
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Camus, Albert
Whoever today speaks of human existence in terms of power, efficiency, and historical tasks is an actual or potential assassin.
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Camus, Albert
Methods of thought which claim to give the lead to our world in the name of revolution have become, in reality, ideologies of consent and not of rebellion.
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Camus, Albert
Whoever today speaks of human existence in terms of power, efficiency, and historical tasks is an actual or potential assassin.
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Camus, Albert
Methods of thought which claim to give the lead to our world in the name of revolution have become, in reality, ideologies of consent and not of rebellion.
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Camus, Albert
Whoever today speaks of human existence in terms of power, efficiency, and historical tasks is an actual or potential assassin.
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Camus, Albert
Methods of thought which claim to give the lead to our world in the name of revolution have become, in reality, ideologies of consent and not of rebellion.
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Camus, Albert
Whoever today speaks of human existence in terms of power, efficiency, and historical tasks is an actual or potential assassin.
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Camus, Albert
Methods of thought which claim to give the lead to our world in the name of revolution have become, in reality, ideologies of consent and not of rebellion.
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Carre, John Le
Ideologies have no heart of their own. They're the whores and angels of our striving selves.
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Carre, John Le
Ideologies have no heart of their own. They're the whores and angels of our striving selves.
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Carre, John Le
Ideologies have no heart of their own. They're the whores and angels of our striving selves.
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Carre, John Le
Ideologies have no heart of their own. They're the whores and angels of our striving selves.
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Eagleton, Terry
What persuades men and women to mistake each other from time to time for gods or vermin is ideology. One can understand well enough how human beings may struggle and murder for good material reasons -- reasons connected, for instance, with their physical survival. It is much harder to grasp how they may come to do so in the name of something as apparently abstract as ideas. Yet ideas are what men and women live by, and will occasionally die for.
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Eagleton, Terry
What persuades men and women to mistake each other from time to time for gods or vermin is ideology. One can understand well enough how human beings may struggle and murder for good material reasons -- reasons connected, for instance, with their physical survival. It is much harder to grasp how they may come to do so in the name of something as apparently abstract as ideas. Yet ideas are what men and women live by, and will occasionally die for.
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Eagleton, Terry
What persuades men and women to mistake each other from time to time for gods or vermin is ideology. One can understand well enough how human beings may struggle and murder for good material reasons -- reasons connected, for instance, with their physical survival. It is much harder to grasp how they may come to do so in the name of something as apparently abstract as ideas. Yet ideas are what men and women live by, and will occasionally die for.
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Eagleton, Terry
What persuades men and women to mistake each other from time to time for gods or vermin is ideology. One can understand well enough how human beings may struggle and murder for good material reasons -- reasons connected, for instance, with their physical survival. It is much harder to grasp how they may come to do so in the name of something as apparently abstract as ideas. Yet ideas are what men and women live by, and will occasionally die for.
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